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Gentile Torah Requirements


(WMB) Acts 21:7 ¶ When we{likely Luke, Paul, and others} had finished the voyage from Tyre, we arrived at Ptolemais. We greeted the brothers and stayed with them one day. 8 On the next day, we who were Paul’s companions departed and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 Now this man had four virgin daughters who prophesied. 10 As we stayed there some days, a certain prophet named Agabus came down from Judea. 11 Coming to us and taking Paul’s belt, he bound his own feet and hands, and said, “The Holy Spirit says: ‘So the Judeans at Jerusalem will bind the man who owns this belt, and will deliver him into the hands of the Gentiles.’ ”

Acts 21:12 ¶ When we heard these things, both we and the people of that place begged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Yeshua.”

Acts 21:14 ¶ When he would not be persuaded, we ceased, saying, “The Lord’s will be done.”

Acts 21:15 ¶ After these days we took up our baggage and went up to Jerusalem. 16 Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.

Acts 21:17 ¶ When we had come to Jerusalem, the brothers received us gladly. 18 The day following, Paul went in with us to Jacob; and all the elders were present. 19 When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry. 20 They, when they heard it, glorified God. They said to him, “You see, brother, how many thousands there are among the Judeans of those who have believed, and they are all zealous for the Torah. 21 They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children and not to walk after the customs. 22 What then? The assembly must certainly meet, for they will hear that you have come. 23 Therefore do what we tell you. We have four men who have taken a vow. 24 Take them and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you{Paul} yourself also walk keeping the Torah. 25 But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”(quoted from Acts15:28-29 - According to Acts 15 and 21, there were no other restrictions given to Gentile converts)


Ceremonies

Colossians 2:16-17 So don’t let anyone condemn you{Gentile converts} for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or sabbaths.17 For these rules are only shadows of the reality yet to come; but the body is Messiah’s.

Hebrews 10:1-10 For the Torah, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. 2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins? 3 But in those sacrifices there is a yearly reminder of sins. 4 For it is impossible that the blood of bulls and goats should take away sins. 5 Therefore when he{Yeshua} comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me. 6 You had no pleasure in whole burnt offerings and sacrifices for sin. 7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’ ” 8 ¶ Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the Torah), 9 then he has said, “Behold, I have come to do your will.” He{Yeshua} takes away the first, that he may establish the second, 10 by which will we have been sanctified through the offering of the body of Jesus the Messiah once for all.


Circumcision

Acts 15:1 ¶ Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.{an obvious reference to the act of circumcision} 2 Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul, Barnabas, and some others of them to go up to Jerusalem to the emissaries and elders about this question. 3 They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. 4 When they had come to Jerusalem, they were received by the assembly and the emissaries and the elders, and they reported everything that God had done with them.

Acts 15:5 ¶ But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the Torah of Moses.” {the demand was not just to "circumcise them", but also to "keep the Torah"!}

Acts 15:6 ¶ The emissaries and the elders were gathered together to see about this matter. 7 When there had been much discussion, Peter rose up and said to them{"the Paarisees"}, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe. 8 God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. 9 He made no distinction between us and them, cleansing their hearts by faith. 10 Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11 But we believe that we are saved through the grace of the Lord Yeshua, just as they are.”

Acts 15:12 ¶ All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them. 13 After they were silent, Jacob answered, “Brothers, listen to me. 14 Simeon has reported how God first visited the nations to take out of them a people for his name. 15 This agrees with the words of the prophets. As it is written, 16 ‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up 17 that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’

Acts 15:18 ¶ “All of God’s works are known to him from eternity. 19 Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God, 20 but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 21 For Moses from generations of old has in every city those who proclaim him, being read in the synagogues every Sabbath.”

Acts 15:22 ¶ Then it seemed good to the emissaries and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judah called Barsabbas, and Silas, chief men among the brothers. 23 They wrote these things by their hand: “The emissaries, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. 24 Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the Torah,’ to whom we gave no commandment;{The leaders of the Christian movement in Jerusalem gave no permission for Gentile converts to be coerced to 1) "be circumcised" or 2) "keep the Torah"} 25 it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Yeshua the Messiah. 27 We have sent therefore Judah and Silas, who themselves will also tell you the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: 29 that you abstain from 1) things sacrificed to idols, 2) from blood, 3) from things strangled, and 4) from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.” {there were no other restrictions given to Gentile converts}

Romans 2:25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. 26 If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision? 27 Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law? 28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; 29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

Continued in chapter 3 =>

Romans 3:1 ¶ Then what advantage does the Jew have? Or what is the profit of circumcision? 2 Much in every way! Because first of all, they were entrusted with the revelations of God. 3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 4 May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”

Romans 4:7 “Blessed are they whose iniquities are forgiven, whose sins are covered. 8 Blessed is the man whom the Lord will by no means charge with sin.” 9 ¶ Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. 12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.


Desiring to live by every word that comes from the mouth of Jehovah (Deut8:3; Matt4:4)

-Sid Nash: 11/01/2025. Latest version: https://sidnash.org/docs/GentileTorah.html