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SDA Changes in Fundamental Beliefs

We have no doubt, neither have we had a doubt for years, that the doctrines we hold today are present truth, and that we are nearing the judgment. {E. G. White, Testimonies Vol. 2, p. 355. 1870}

1872-1888 FUNDAMENTAL PRINCIPLES

A 
DECLARATION 
OF THE 
Fundamental Principles 
TAUGHT AND PRACTICED
-BY- 
THE SEVENTH-DAY ADVENTISTS.
“Built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone.” Ephesians 2:20.
STEAM PRESS 
OF THE SEVENTH-DAY ADVENTIST PUBLISHING ASSOCIATION, 
BATTLE CREEK, MICH.: 1872.
In presenting to the public this synopsis of our faith, we wish to have it distinctly understood that we have no articles of faith, creed, or discipline, aside from the Bible. We do not put forth this as having any authority with our people, nor is it designed to secure uniformity among them, as a system of faith, but is a brief statement of what is, and has been, with great unanimity, held by them. We often find it necessary to meet inquiries on this subject, and sometimes to correct false statements circulated against us, and to remove erroneous impressions which have obtained with those who have not had an opportunity to become acquainted with our faith and practice. Our only object is to meet this necessity. FP1872 3.1

As Seventh-day Adventists we desire simply that our position shall be understood; and we are the more solicitous for this because there are many who call themselves Adventists who hold views with which we can have no sympathy, some of which, we think, are subversive of the plainest and most important principles set forth in the word of God. FP1872 3.2
As compared with other Adventists, Seventh-day Adventists differ from one class in believing in the unconscious state of the dead, and the final destruction of the unrepentant wicked; from another, in believing in the perpetuity of the law of God as summarily contained in the ten commandments, in the operation of the Holy Spirit in the church, and in setting no times for the advent to occur; from all, in the observance of the seventh day of the week as the Sabbath of the Lord, and in many applications of the prophetic scriptures. FP1872 3.3
With these remarks, we ask the attention of the reader to the following propositions, which aim to be a concise statement of the more prominent features of our faith. FP1872 4.1
-I-
That there is one God, a personal, spiritual being, the creator of all things, omnipotent, omniscient, and eternal, infinite in wisdom, holiness, justice, goodness, truth, and mercy; unchangeable, and everywhere present by his representative, the Holy Spirit. Psalm 139:7. FP1872 4.2
-II-
That there is one Lord Jesus Christ, the Son of the Eternal Father, the one by whom God created all things, and by whom they do consist; that he took on him the nature of the seed of Abraham for the redemption of our fallen race; that he dwelt among men full of grace and truth, lived our example, died our sacrifice, was raised for our justification, ascended on high to be our only mediator in the sanctuary in Heaven, where, with his own blood he makes atonement for our sins; which atonement so far from being made on the cross, which was but the offering of the sacrifice, is the very last portion of his work as priest, according to the example of the Levitical priesthood, which foreshadowed and prefigured the ministry of our Lord in Heaven. See Leviticus 16; Hebrews 8:4, 5; 9:6, 7; etc. FP1872 4.3

Sid Note: With essentially no changes to the personality of God, there were some revisions made in 1889:

1889-1914 FUNDAMENTAL PRINCIPLES

FUNDAMENTAL PRINCIPLES OF SEVENTH-DAY ADVENTISTS

As elsewhere stated, Seventh-day Adventists have no creed but the Bible; but they hold to certain well-defined points of faith, for which they feel prepared to give a reason “to every man that asketh” them. The following propositions may be taken as a summary of the principal features of their religious faith, upon which there is, so far as we know, entire unanimity throughout the body. They believe,— FP1889 147.1

I. That there is one God, a personal, spiritual being, the creator of all things, omnipotent, omniscient, and eternal; infinite in wisdom, holiness, justice, goodness, truth, and mercy; unchangeable, and everywhere present by his representative, the Holy Spirit. Psalm 139:7. FP1889 147.2

II. That there is one Lord Jesus Christ, the Son of the Eternal Father, the one by whom he created all things, and by whom they do consist; that he took on him the nature of the seed of Abraham for the redemption of our fallen race; that he dwelt among men, full of grace and truth, lived our example, died our sacrifice, was raised for our justification, ascended on high to be our only mediator in the sanctuary in heaven, where, through the merits of his shed blood, he secures the pardon and forgiveness of the sins of all those who penitently come to him; and as the closing portion of his work as priest, before he takes his throne as king, he will make the great atonement for the sins of all such, and their sins will then be blotted out (Acts 3:19) and borne away from the sanctuary, as shown in the service of the Levitical priesthood, which foreshadowed and prefigured the ministry of our Lord in heaven. See Leviticus 16; Hebrews 8:4, 5; 9:6, 7; etc. 1 FP1889 147.3  
-White Estate from the 1889 Yearbook, but without some notes that are in the 1889 original

Adventist Archives (photocopy of original) 1889 Yearbook. Fundamental Principles start on page 147
Adventist Archives (photocopy of original) 1905 Yearbook. Fundamental Principles start on page 188
Adventist Archives (photocopy of original) 1910 Yearbook. Fundamental Principles start on page 224
Adventist Archives (photocopy of original) 1914 Yearbook. Fundamental Principles start on page 293

Sid Note: There were no changes, that I saw, at least in the first 2 principles, between 1889 and 1914 (I only checked a few years. I'm only assuming the principles were included in every other Yearbook in this year-range). No Fundamental Principles were published in the 1915 Yearbook or later - through 1930. 

One thing it is certain is soon to be realized—the great apostasy, which is developing and increasing and waxing stronger and will continue to do so until the Lord shall descend from heaven with a shout. We are to hold fast the first principles of our denominated faith and go forward from strength to increased faith. Ever we are to keep the faith that has been substantiated by the Holy Spirit of God from the earlier events of our experience until the present time.... The past fifty years have not dimmed one jot or principle of our faith as we received the great and wonderful evidences that were made certain to us in 1844, after the passing of the time.... Not a word is changed or denied. That which the Holy Spirit testified to as truth after the passing of the time, in our great disappointment, is the solid foundation of truth. Pillars of truth were revealed, and we accepted the foundation principles that have made us what we are—Seventh-day Adventists, keeping the commandments of God and having the faith of Jesus.... -lt 326, 1905 {letter to Ellen's son, William(Willie) C. White}

I tell you now, that when I am laid to rest, great changes will take place. I do not know when I shall be taken; and I desire to warn all against the devices of the devil. {E. G. White, Ms. 1, 1915}

Sid Note: Ellen died July 16, 1915. By 1924 the last of the early pioneers, J. N. Loughborough, was dead. In the 1931 Yearbook, fundamental beliefs show up again. This time they describe a changed God:

1931 FUNDAMENTAL BELIEFS (after 15 years of absense from the Yearbook)

FUNDAMENTAL BELIEFS OF SEVENTH-DAY ADVENTISTS

Seventh-day Adventists hold certain fundamental beliefs, the principal features of which, together with a portion of the scriptural references upon which they are based, may be summarized as follows: FB1931 377.1

1. That the Holy Scriptures of the Old and New Testaments were given by inspiration of God, contain an all-sufficient revelation of His will to men, and are the only unerring rule of faith and practice. 2 Timothy 3:15-17. FB1931 377.2

2. That the Godhead, or Trinity, consists of the Eternal Father, a personal, spiritual Being, omnipotent, omnipresent, omniscient, infinite in wisdom and love; the Lord Jesus Christ, the Son of the Eternal Father, through whom all things were created and through whom the salvation of the redeemed hosts will be accomplished; the Holy Spirit, the third person of the Godhead, the great regenerating power in the work of redemption. Matthew 28:19. FB1931 377.3

3. That Jesus Christ is very God, being of the same nature and essence as the Eternal Father. While retaining His divine nature He took upon Himself the nature of the human family, lived on the earth as a man, exemplified in His life as our Example the principles of righteousness, attested His relationship to God by many mighty miracles, died for our sins on the cross, was raised from the dead, and ascended to the Father, where He ever lives to make intercession for us. John 1:1, 14; Hebrews 2:9-18; 8:1, 2; 4:14-16; 7:25.
-White Estate from the 1931 Yearbook

Adventist Archives (photocopy of original) 1931 Yearbook. Fundamental Principles start on page 377

“while men slept, his enemy came and sowed tares among the wheat,” (Matt. 13:25, 28)

1981 FUNDAMENTAL BELIEFS (page 5)

1. The Holy Scriptures
The Holy Scriptures, Old and New Testaments, are the written Word of God, …

2. The Trinity
There is one God: Father, Son, and Holy Spirit, a unity of three co-eternal Persons. God is immortal, all-powerful, all-knowing, above all, and ever present. He is infinite and beyond human comprehension, yet known through His self-revelation. He is forever worthy of worship, adoration, and service by the whole creation. (Deut. 6:4; Matt. 28:19; 2 Cor. 13:14; Eph. 4:46; 1 Peter 1:2; 1 Tim. 17; Rev. 14:7.)

3. The Father
God the Eternal Father…

4. The Son
God the eternal Son…

5. The Holy Spirit
God the eternal Spirit…
-1981 FUNDAMENTAL BELIEFS (page 5)

“Those who seek to remove the old landmarks are not holding fast; they are not remembering how they have received and heard. Those who try to bring in theories that would remove the pillars of our faith concerning the sanctuary or concerning the personality of God or of Christ, are working as blind men. They are seeking to bring in uncertainties and to set the people of God adrift without an anchor.” {E. G. White, Ms 62, 1905, par 14}

Sid Note: All SDA Yearbooks can be accessed from the official SDA Achives. Now Larry, I've provided authoritative documentation of how the SDA beliefs have changed to become trinitarian. Is this helpful, or do you have authoritative documentation for me that says otherwise?

“Remember the days of old, consider the years of many generations: ask  thy father, and he will shew thee; thy elders, and they will tell thee.”  Deuteronomy 32:7

Sid Note: Here is a list of 22 SDA pioneers & early members who made anti-trinitarian statements: JN Andrews, Joseph Bates, James S White, AT Jones, JS Washburn, EJ Waggoner, JN  Loughborough, DW Hull, SN Haskell, RF Cottrell, HW Cottrell, Uriah Smith, JM Stephenson, Merrit E  Cornell, JH Waggoner, MC Wilcox, SM Henry, CW Stone, AJ Dennis, AJ Morton DW Hull, JM Stephenson, DM Canright. Upon request, I will provide their pertinent comments with references. 

In the following Ellen quote, published in the RH in 1905, she 1)stresses the importance of publishing the writings of the pioneers, 2)explains how the foundational SDA doctrines came about, 3)that there was no change in doctrine over the previous 50 years, and 4)that we will find safety only in these truths. To make these statements more concise, I've removed some text, but have provided a linked reference at the end, for further study:

    “God has given me light regarding our periodicals. What is it?--He has said that the dead are to speak. How?--Their works shall follow them. We are to repeat the words of the pioneers in our work, who knew what it cost to search for the truth as for hidden treasure, and who labored to lay the foundation of our work. They moved forward step by step under the influence of the Spirit of God. ... 
These articles must be reproduced. There is truth and power in them. Men spoke as they were moved by the Holy Spirit. Let the truths that are the foundation of our faith be kept before the people. Some will depart from the faith, giving heed to seducing spirits and doctrines of devils. 
...
    After the passing of the time in 1844 we searched for the truth as for hidden treasure. I met with the brethren, and we studied and prayed earnestly. Often we remained together until late at night, and sometimes through the entire night, praying for light and studying the Word. ... When they came to the point in their study where they said, "We can do nothing more," the Spirit of the Lord would come upon me. I would be taken off in vision, and a clear explanation of the passages we had been studying would be given me, with instruction as to how we were to labor and teach effectively. Thus light was given that helped us to understand the scriptures in regard to Christ, his mission, and his priesthood. A line of truth extending from that time to the time when we shall enter the city of God, was made plain to me, and I gave to others the instruction that the Lord had given me. 
    During this whole time I could not understand the reasoning of the brethren. My mind was locked, as it were, and I could not comprehend the meaning of the scriptures we were studying. This was one of the greatest sorrows of my life. I was in this condition of mind until all the principal points of our faith were made clear to our minds, in harmony with the Word of God. The brethren knew that, when not in vision, I could not understand these matters, and they accepted, as light directly from heaven, the revelations given. 
    Many errors arose, and though I was then little more than a child, I was sent by the Lord from place to place to rebuke those who were holding these false doctrines. ... We shall have to meet these same false doctrines again. ...
    In the future, deception of every kind is to arise, and we want solid ground for our feet. We want solid pillars for the building. Not one pin is to be removed from that which the Lord has established. The enemy will bring in false theories, such as the doctrine that there is no sanctuary. This is one of the points on which there will be a departing from the faith. Where shall we find safety unless it be in the truths that the Lord has been giving for the last fifty years?” {E. G. White, Review & Herald, May 25, 1905}

Sid Note: Many more statements like this were made by Ellen during the several years following the publishing of Desire of Ages, but wanted to be as concise as possible in this message.  -Sid