Definition of Righteousness
We do not earn salvation by our obedience; for salvation is the free gift of God, to be received by faith. But obedience is the fruit of faith. "Ye know that He was manifested to take away our sins; and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him." 1 John 3:5, 6. Here is the true test. If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law. "Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous." 1 John 3:7. Righteousness is defined by the standard of God's holy law, as expressed in the ten precepts given on Sinai. {SC 61.1}
That so-called faith in Christ which professes to release men from the
obligation of obedience to God, is not faith, but
presumption. "By grace are ye saved through faith."
But "faith, if it hath not works, is dead." Ephesians 2:8; James
2:17. Jesus said of Himself before He came to earth, "I delight to do Thy
will, O My God: yea, Thy law is within My heart."
Psalm 40:8. And just before He ascended again to heaven He declared, "I
have kept My Father's commandments, and abide in His love." John 15:10.
The Scripture says, "Hereby we do know that we know Him, if we keep His
commandments. . . . He that saith
he abideth in Him ought himself also so to walk even
as He walked." 1 John 2:3-6. "Because Christ also
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suffered for us, leaving us an example, that ye
should follow His steps." 1 Peter 2:21. {SC 61.2}
The condition of eternal life is now just what it always has been,--just what it was in Paradise before the fall of our first parents,--perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized. {SC 62.1}
It was possible for Adam, before the fall, to form a righteous character by obedience to God's law. But he failed to do this, and because of his sin our natures are fallen and we cannot make ourselves righteous. Since we are sinful, unholy, we cannot perfectly obey the holy law. We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness. If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ's character stands in place of your character, and you are accepted before God just as if you had not sinned. {SC 62.2}
More than this, Christ changes the heart. He abides in your heart by
faith. You are to maintain this connection with Christ by faith and the
continual surrender of your will to Him; and so long as you do this, He will
work in you to will and to do
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according to His good pleasure. So you may say, "The life which I
now live in the flesh I live by the faith of the Son of God, who loved me, and
gave Himself for me." Galatians 2:20. So Jesus said to His disciples,
"It is not ye that speak, but the Spirit of your Father which speaketh in you." Matthew 10:20. Then with Christ
working in you, you will manifest the same spirit and do the same good works
--works of righteousness, obedience. {SC 62.3}
"All have sinned, and come short of the glory of God," and for this reason the Lord has provided a remedy for sin: "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." "And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not; whosoever sinneth hath not seen him, neither known him." The true test of religious experience is here given. He that abideth in Christ is perfected in the love of God, and his purposes, thoughts, words, and actions are in harmony with the will of God expressed in the commandments of his law. There is nothing in the heart of the man who abides in Christ that is at war with any precept of God's law. Where the Spirit of Christ is in the heart, the character of Christ will be revealed, and there will be manifested gentleness under provocation, and patience under trial. "Little children, let no man deceive you; he that doeth righteousness is righteous, even as he is righteous." Righteousness can be defined only by God's great moral standard, the Ten Commandments. There is no other rule by which to measure character. "He that committeth sin is of the devil; for the devil sinneth from the beginning." It was the refusal of Satan to obey the commandments of God that brought sin and apostasy into the universe. "For this purpose the Son of God was manifested, that he might destroy the works of the devil." {ST, June 20, 1895 par. 6}
Through the devices of the great apostate, man has been led to separate himself from God, and has yielded to the temptations of the adversary of God and man in committing sin and breaking the law of the Most High. God could not alter one jot or tittle of his holy law to meet man in his fallen condition; for this would reflect discredit upon the wisdom of God in making a law by which to govern heaven and earth. But God could give his only-begotten Son to become man's substitute and surety, to suffer the penalty that was merited by the transgressor, and to impart to the repentant soul his perfect righteousness. Christ became the sinless sacrifice for a guilty race, making men prisoners of hope, so that, through repentance toward God because they had broken his holy law, and through faith in Christ as their substitute, surety, and righteousness, they might be brought back to loyalty to God and to obedience to his holy law. {ST, June 20, 1895 par. 7}
It was impossible for the sinner to keep the law of God, which was holy, just, and good; but this impossibility was removed by the impartation of the righteousness of Christ to the repenting, believing soul. The life and death of Christ in behalf of sinful man were for the purpose of restoring the sinner to God's favor, through imparting to him the righteousness that would meet the claims of the law, and find acceptance with the Father. But it is ever the purpose of Satan to make void the law of God, and to pervert the true meaning of the plan of salvation. Therefore he has originated the falsehood that the sacrifice of Christ on Calvary's cross was for the purpose of freeing men from the obligation of keeping the commandments of God. He has foisted upon the world the deception that God has abolished his constitution, thrown away his moral standard, and made void his holy and perfect law. Had he done this, at what terrible expense would it have been to Heaven! Instead of proclaiming the abolition of the law, Calvary's cross proclaims in thunder tones its immutable and eternal character. Could the law have been abolished, and the government of heaven and earth and the unnumbered worlds of God maintained, Christ need not have died. The death of Christ was to forever settle the question of the validity of the law of Jehovah. Having suffered the full penalty for a guilty world, Jesus became the Mediator between God and man, to restore the repenting soul to favor with God by giving him grace to keep the law of the Most High. Christ came not to destroy the law or the prophets, but to fulfill them to the very letter. The atonement of Calvary vindicated the law of God as holy, just, and true, not only before the fallen world, but before Heaven and before worlds unfallen. Christ came to magnify the law and to make it honorable. {ST, June 20, 1895 par. 8}